Biblical references
Text: World English Bible (public domain). The ESV and NKJV are the preferred study translations and are referenced, not reproduced.
1 The king sent, and they gathered to him all the elders of Judah and of Jerusalem. 2 The king went up to the LORD’s house, and all the men of Judah and all the inhabitants of Jerusalem with him—with the priests, the prophets, and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in the LORD’s house. 3 The king stood by the pillar and made a covenant before the LORD to walk after the LORD and to keep his commandments, his testimonies, and his statutes with all his heart and all his soul, to confirm the words of this covenant that were written in this book; and all the people agreed to the covenant. 4 The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring out of the LORD’s temple all the vessels that were made for Baal, for the Asherah, and for all the army of the sky; and he burned them outside of Jerusalem in the fields of the Kidron, and carried their ashes to Bethel. 5 He got rid of the idolatrous priests whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah and in the places around Jerusalem; those also who burned incense to Baal, to the sun, to the moon, to the planets, and to all the army of the sky. 6 He brought out the Asherah from the LORD’s house, outside of Jerusalem, to the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast its dust on the graves of the common people. 7 He broke down the houses of the male shrine prostitutes that were in the LORD’s house, where the women wove hangings for the Asherah. 8 He brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city. 9 Nevertheless the priests of the high places didn’t come up to the LORD’s altar in Jerusalem, but they ate unleavened bread among their brothers. 10 He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech. 11 He took away the horses that the kings of Judah had dedicated to the sun, at the entrance of the LORD’s house, by the room of Nathan Melech the officer who was in the court; and he burned the chariots of the sun with fire. 12 The king broke down the altars that were on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the LORD’s house, and beat them down from there, and cast their dust into the brook Kidron. 13 The king defiled the high places that were before Jerusalem, which were on the right hand of the mountain of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon. 14 He broke in pieces the pillars, cut down the Asherah poles, and filled their places with men’s bones.
24 Moreover, Josiah removed those who had familiar spirits, the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the LORD’s house. 25 There was no king like him before him, who turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; and there was none like him who arose after him. 26 Notwithstanding, the LORD didn’t turn from the fierceness of his great wrath, with which his anger burned against Judah, because of all the provocation with which Manasseh had provoked him. 27 The LORD said, “I will also remove Judah out of my sight, as I have removed Israel; and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, ‘My name shall be there.’”
Mediums and household gods removed; evaluation of Josiah.
3 For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, the Asherah poles, the engraved images, and the molten images. 4 They broke down the altars of the Baals in his presence; and he cut down the incense altars that were on high above them. He broke the Asherah poles, the engraved images, and the molten images in pieces, made dust of them, and scattered it on the graves of those who had sacrificed to them. 5 He burned the bones of the priests on their altars, and purged Judah and Jerusalem. 6 He did this in the cities of Manasseh, Ephraim, and Simeon, even to Naphtali, around in their ruins. 7 He broke down the altars, beat the Asherah poles and the engraved images into powder, and cut down all the incense altars throughout all the land of Israel, then returned to Jerusalem.
Chronicles places the purge from the twelfth year.
29 Then the king sent and gathered together all the elders of Judah and Jerusalem. 30 The king went up to the LORD’s house with all the men of Judah and the inhabitants of Jerusalem—the priests, the Levites, and all the people, both great and small—and he read in their hearing all the words of the book of the covenant that was found in the LORD’s house. 31 The king stood in his place and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, his testimonies, and his statutes with all his heart and with all his soul, to perform the words of the covenant that were written in this book. 32 He caused all who were found in Jerusalem and Benjamin to stand. The inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. 33 Josiah took away all the abominations out of all the countries that belonged to the children of Israel, and made all who were found in Israel to serve, even to serve the LORD their God. All his days they didn’t depart from following the LORD, the God of their fathers.
Biblical account
Layer: Biblical text
Josiah gathered the elders, read the book of the covenant in the Temple and made a covenant by the pillar. He had the vessels made for Baal, Asherah and the host of heaven burned in the Kidron fields; removed the idolatrous priests; burned the Asherah; broke down the shrine-prostitutes' houses; defiled the high places from Geba to Beersheba and Topheth in the valley of Hinnom; removed the horses and chariots of the sun; broke the roof altars of Ahaz and Manasseh's altars; and defiled Solomon's high places for Ashtoreth, Chemosh and Milcom.
Historical overview
Layer: Historical reconstruction · Period: c. 628–621 BC (Chronicles' 12th year to Kings' 18th year)
Keil argues that the purge began before the book was found (2 Chr 34:3, the twelfth year) and was completed afterwards, the narrative grouping everything under the eighteenth year. Guzik quotes Patterson and Austel that horses in sun-worship are attested in Assyrian and Aramean sources (not checked here).[1, 2]
Kingdoms: Kingdom of Judah
Date and chronology derivation
Ranges are computed by the project's deterministic chronology engine from the biblical statements and each model's reign anchors. They are reconstructions, not independent dates.
625 BC – 609 BC
Model-independent (applies under every chronology model) · precision: undated
How this range was derived
Earliest bound
- reign of Josiah began between 1 Jan 641 BC and 31 Dec 639 BC (model-independent) (2 Kings 22:1)[3, 4, 5]Assumption: Thirty-one years (2 Kgs 22:1; Josephus Ant. 10.5.1) counted back from his death in 609. Whether Judah counted accession years, and from Nisan or Tishri, is not settled here, so the window spans 641–639 BC (operator margin). Model-independent. Thiele (1983, not read directly) is commonly reported as 641/640–609.
- “In the eighteenth year of King Josiah” — Temple repairs and the finding of the book of the law (Josiah's 18th year) years later reign of Josiah (2 Kings 22:3)Assumption: The eighteenth regnal year begins 16–17 years after accession (non-accession count) or 17–18 years after (accession count) and lasts a year: offset 16–19 years from the start of the reign (operator margin).
- “The king commanded … "Go inquire of the LORD" … So Hilkiah … went to Huldah” — Josiah's delegation consults Huldah the prophetess days later Temple repairs and the finding of the book of the law (Josiah's 18th year) (2 Kings 22:12–14)Assumption: The inquiry followed the reading directly; 60 days is an operator margin.
- “So they brought this message back to the king. The king sent, and they gathered to him all the elders” — Josiah's covenant and the purge of Jerusalem and Judah after Josiah's delegation consults Huldah the prophetess (2 Kings 22:20–23:1)Assumption: Applies to the covenant ceremony; Keil and 2 Chr 34:3 place the beginning of the purge earlier.
Latest bound
- reign of Josiah ended between 1 Mar 609 BC and 31 Jul 609 BC (model-independent) (2 Kings 22:1)[3, 4, 5]Assumption: Josiah fell as Necho marched to the Euphrates (2 Kgs 23:29); ABC 3 has the Egyptian army cross the Euphrates against Harran in Du'ûzu of Nabopolassar's 17th year (609) and besiege it until Ulûlu. The death therefore preceded the crossing; 1 March is an operator margin for the start of the campaigning season. Model-independent. Thiele (1983, not read directly) is commonly reported as 641/640–609.
- “The king commanded Hilkiah … to bring out of the LORD's temple all the vessels” — Josiah's covenant and the purge of Jerusalem and Judah within reign reign of Josiah (2 Kings 23:4)
What else was happening? (model-independent)
- Jehoiakim (reign): 609 BC – 597 BC
- Daniel's night vision of the four beasts and its interpretation (Dan 7): ? – 539 BC
- Daniel's vision of the ram and the goat at Susa (Dan 8): ? – 539 BC
- Necho II deposes Jehoahaz and installs Jehoiakim (609 BC): 609 BC
- The Passover of Josiah's eighteenth year: 625 BC – 619 BC
- Josiah (reign): 641 BC – 609 BC
- Temple repairs and the finding of the book of the law (Josiah's 18th year): 625 BC – 619 BC
- Josiah desecrates Jeroboam's altar at Bethel and the high places of Samaria: 641 BC – 609 BC
- Josiah's delegation consults Huldah the prophetess: 625 BC – 618 BC
- Josiah killed at Megiddo by Necho II (609 BC): 609 BC
- Josiah seeks God (8th year) and begins to purge Judah and Israel (12th year) — Chronicles: 631 BC – 625 BC
Ancient and modern geography
Location confidence assumes the event as described. Whether it occurred is assessed in the claims below.
| Place | Connection to this event | Location identification |
|---|---|---|
| JerusalemJerusalem (Old City / City of David) | Temple, Kidron, Topheth, the Mount of CorruptionLocation confidence: certain | Pleiades representative point: certain[6] |
| BethelBeitin | Ashes carried to Bethel (23:4)Location confidence: probable | Beitin (Pleiades 260940008): probable[7] |
Claims, evidence and classifications
Each claim is classified on its own. A classification describes the evidence for that specific claim, not for the event as a whole.
All of the reforms narrated in 2 Kgs 22:3–23:23 took place within Josiah's eighteenth year.
Kings frames the account with two "eighteenth year" notices (22:3; 23:23). Keil argues that the purge began earlier (2 Chr 34:3, the twelfth year) and was gathered under the eighteenth year by subject; Ussher (as reported by Keil) compressed it into the year. Josephus has the reform begin when Josiah was twelve.
Challenging
- The reform cannot all fall within the eighteenth year; the narrative is arranged by subject.[1]Strength: indirect·pp. 473–475·Claim checked
- Josiah began to remove idolatry at twelve, before the book was found.[5]Strength: direct·Ant. 10.4.1·Claim checked
- Chronicles narrates the reform in order of time: begun in the twelfth year, completed after the eighteenth.[8]Strength: indirect·pp. 488–490·Claim checked
Context
Research date 2026-10-13
Evidence by type
The same evidence regrouped by kind of source. Each item names the claims it bears on.
Archaeological evidence
None recorded for this event.
Scientific findings
None recorded for this event.
Ancient documents
- Josiah began to remove idolatry at twelve, before the book was found.[5]Bears on: challenging — “All of the reforms narrated in 2 Kgs 22:3–23:23 took place within Josi…”
Modern news and announcements
None recorded for this event.
Reference works and summaries
- The reform cannot all fall within the eighteenth year; the narrative is arranged by subject.[1]Bears on: challenging — “All of the reforms narrated in 2 Kgs 22:3–23:23 took place within Josi…”
- Ussher placed the Passover at the close of the eighteenth year.[1]Bears on: context — “All of the reforms narrated in 2 Kgs 22:3–23:23 took place within Josi…”
- Chronicles narrates the reform in order of time: begun in the twelfth year, completed after the eighteenth.[8]Bears on: challenging — “All of the reforms narrated in 2 Kgs 22:3–23:23 took place within Josi…”
- Kings knows no reform before the eighteenth year; Chronicles' earlier start is the Chronicler's arrangement.[9]Bears on: context — “All of the reforms narrated in 2 Kgs 22:3–23:23 took place within Josi…”
Historical disputes and competing reconstructions
Disputed claims: All of the reforms narrated in 2 Kgs 22:3–23:23 took place within Josiah's eighteenth year.
Reform spread over several years and grouped under the 18th year by subject
C. F. Keil (1872); 2 Chronicles 34:3–8 (text: 8th, 12th, 18th years)
The covenant could not have been made with idolatrous altars still standing in the Temple; the purge began earlier and was completed after the discovery.[1]
All of 2 Kgs 22:3–23:23 within the 18th year
J. Ussher (as reported by Keil), placing the Passover at the close of the 18th year
Takes the two "eighteenth year" statements (22:3; 23:23) as bracketing a single year.[1]
Related passages and events
| From | Relationship | To | Basis |
|---|---|---|---|
| this event | Same eventhigh · Biblical text | 2 Chronicles 34:29–33 | Chronicles' parallel of the covenant. |
| this event | Same eventmedium · Biblical text | 2 Chronicles 34:3–7 | Chronicles places the purge from the twelfth year. |
| this event | Thematic parallelmedium · Biblical text | Zephaniah 1:4–6 | Zephaniah, dated to Josiah's days (Zeph 1:1), condemns Baal, the kemarim, the host of heaven and Milcom — the same cults. |
| this event | Thematic parallelmedium · Biblical text | Jeremiah 7:31 | Topheth in the valley of Hinnom. |
| this event | Thematic parallelmedium · Interpretation | Jeremiah 3:10 | Judah returned "in pretense" in Josiah's days (Guzik).[2] |
| this event | Followed byhigh · Biblical text | Josiah desecrates Jeroboam's altar at Bethel and the high places of Samaria | The reform extended to Bethel. |
Prophetic relationships
No prophecy or proposed-fulfillment relationships have been recorded for this event.
Commentary references
Layer: Interpretation. This is commentary, not historical evidence.
Guzik compares the covenant with Mizpah and Shechem (after Wiseman) and reads the reform as moving from the Temple outward; he notes that the people's turning was outward conformity (Jer 3:10).[2]
Unanswered questions and research gaps
- Archaeological evidence for the removal of cult places (e.g. Judahite shrines) not researched in this unit.
Research process
5 logged searches
| Date | Query | Where | Useful |
|---|---|---|---|
| 2026-10-13 | Enduring Word 2 Kings 23 | web fetch | 1 |
| 2026-10-13 | Josephus Ant. 10.4.3–5 | web fetch | 1 |
| 2026-10-13 | Keil 1872 pp. 473–475 | web fetch | 1 |
| 2026-10-13 | ABC 3 (Livius) | web fetch | 1 |
| 2026-10-13 | Keil, Chronicles 1872; Curtis & Madsen 1910 (archive.org)Added in the 2 Chronicles 34–35 unit. | local text | 1 |
Sources
- 1.Keil, C. F., Martin, James (trans.). Biblical Commentary on the Books of the Kings (Clark's Foreign Theological Library). T. & T. Clark, Edinburgh, 1872. archive.orgClaim checkedScholarly commentaryRead through the Internet Archive OCR text.Verification log
- 2.Guzik, David. 2 Kings 23 — Enduring Word Bible Commentary. Enduring Word. enduringword.comClaim checkedTheological commentaryInterpretive resource — not historical corroboration.Verification log
- 3.Guzik, David. 2 Kings 22 — Enduring Word Bible Commentary. Enduring Word. enduringword.comClaim checkedTheological commentaryInterpretive resource — not historical corroboration.Verification log
- 4.Lendering, Jona (ed.). ABC 3 (Fall of Nineveh Chronicle) — English translation on Livius.org. Livius.org. www.livius.orgClaim checkedAncient primary textYears 16–17 of Nabopolassar read.Verification log
- 5.Josephus, Whiston, William (trans.). Josephus, Antiquities 10.4.1–10.5.2 (trans. W. Whiston). Project Gutenberg #2848. www.gutenberg.orgClaim checkedAncient primary textVerification log
- 6.Pleiades contributors. Ierusalem/Hierosolyma — Pleiades place 687928. Pleiades (pleiades.stoa.org). pleiades.stoa.orgClaim checkedInstitutional databaseRepresentative point read from the Pleiades JSON record: lon 35.234978, lat 31.7771895.Verification log
- 7.Pleiades contributors. Beitin (Bethel) — Pleiades place 260940008. Pleiades (pleiades.stoa.org). pleiades.stoa.orgClaim checkedInstitutional databaseRepresentative point read from the Pleiades JSON record: lon 35.238333, lat 31.928333. Pleiades gives the names Bethela and Bethega (certain) for Beitin.Verification log
- 8.Keil, C. F., Harper, Andrew (trans.). Biblical Commentary on the Books of the Chronicles (Clark's Foreign Theological Library). T. & T. Clark, Edinburgh, 1872. archive.orgClaim checkedScholarly commentaryRead through the Internet Archive OCR text.Verification log
- 9.Curtis, Edward Lewis, Madsen, Albert Alonzo. A Critical and Exegetical Commentary on the Books of Chronicles (International Critical Commentary). T. & T. Clark / Scribner, 1910. archive.orgClaim checkedScholarly commentaryRead through the Internet Archive OCR text.Verification log