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Historical event dossier · Legal, Religious, Royal

The accusers punished; Darius's decree honouring the God of Daniel (Dan 6:24–27)

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Biblical references

Text: World English Bible (public domain). The ESV and NKJV are the preferred study translations and are referenced, not reproduced.

Daniel 6:24–27Narration
24 The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions—them, their children, and their wives; and the lions mauled them, and broke all their bones in pieces before they came to the bottom of the den. 25 Then King Darius wrote to all the peoples, nations, and languages who dwell in all the earth: “Peace be multiplied to you. 26 “I make a decree that in all the dominion of my kingdom men tremble and fear before the God of Daniel. “For he is the living God, and steadfast forever. His kingdom is that which will not be destroyed. His dominion will be even to the end. 27 He delivers and rescues. He works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.”

Biblical account

Layer: Biblical text

The king has Daniel's accusers thrown into the den with their children and wives. He then writes to all peoples that in all his dominion men should tremble before the God of Daniel, the living God whose kingdom will not be destroyed.

Historical overview

Layer: Historical reconstruction · Period: Reign of Darius the Mede (undated)

Collective punishment of families is attributed to Persian kings by Greek and Roman writers: Herodotus has Darius I arrest Intaphrenes with his sons and kinsmen, and Ammianus says Persian law put to death all the relatives of a guilty man. Deuteronomy 24:16 forbids this in Israelite law.[1, 2]

Kingdoms: Achaemenid Persian Empire

Date and chronology derivation

Ranges are computed by the project's deterministic chronology engine from the biblical statements and each model's reign anchors. They are reconstructions, not independent dates.

539 BC – ?

Model-independent (applies under every chronology model) · precision: undated

How this range was derived

Earliest bound

  1. Synchronism: Fall of Babylon: 16 Tašrītu, Nabonidus year 17 (ABC 7) — independently dated between 12 Oct 539 BC and 13 Oct 539 BC (Babylonian day date converted with Parker & Dubberstein (1942) tables) (Daniel 5:30–31)[3, 4, 5]Assumption: 16 Tašrītu year 17 = 13 Oct 539 (Parker & Dubberstein 1942, p. 11; month VII began 28 Sep). Many modern works give 12 Oct; the one-day spread reflects day-boundary and month-start conventions. Window 12–13 Oct. The chronicle year is lost on the tablet; the 17th year of Nabonidus is fixed by context and the Babylonian king-list chronology (Parker & Dubberstein).
  2. “your kingdom is divided, and given to the Medes and Persians … In that night Belshazzar … was slain. Darius the Mede received the kingdom” — Belshazzar slain; Darius the Mede receives the kingdom (Dan 5:30–31) days later Fall of Babylon to Cyrus (October 539 BC) (Daniel 5:28–31)[3]Assumption: Daniel does not date "that night" or name the capture; this constraint assumes it is the night Babylon was entered (16 Tašrītu). Babylonian sources do not record Belshazzar's death; if he died elsewhere or earlier, this constraint does not hold.
  3. “Darius the Mede received the kingdom … It pleased Darius to set over the kingdom one hundred twenty local governors” — Darius appoints 120 satraps and three chief officials (Dan 6:1–3, 28) after Belshazzar slain; Darius the Mede receives the kingdom (Dan 5:30–31) (Daniel 5:31–6:1)
  4. “Then the presidents and the local governors sought to find occasion against Daniel” — The thirty-day decree and Daniel in the lions' den (Dan 6:4–23) after Darius appoints 120 satraps and three chief officials (Dan 6:1–3, 28) (Daniel 6:4)
  5. “Then the king arose very early in the morning … The king commanded, and they brought those men” — The accusers punished; Darius's decree honouring the God of Daniel (Dan 6:24–27) days later The thirty-day decree and Daniel in the lions' den (Dan 6:4–23) (Daniel 6:19–24)

Latest bound

    View on the timeline →

    What else was happening? (model-independent)

    • Daniel's refusal of the king's food and the ten-day test (Dan 1:8–16): 606 BC – ?
    • Nebuchadnezzar's golden image on the plain of Dura (Dan 3:1–7): 603 BC – ?
    • Nebuchadnezzar's decree honouring the God of the three Judeans (Dan 3:28–30): 603 BC – ?
    • The refusal of Shadrach, Meshach and Abednego and the fiery furnace (Dan 3:8–27): 603 BC – ?
    • Belshazzar slain; Darius the Mede receives the kingdom (Dan 5:30–31): 539 BC
    • Belshazzar's feast and the writing on the wall (Dan 5:1–29): 539 BC
    • Fall of Babylon to Cyrus (October 539 BC): 539 BC
    • Daniel continues until the first year of King Cyrus (Dan 1:21): 538 BC – 537 BC
    • Cyrus II (the Great) (reign): 539 BC – 530 BC
    • Nabonidus (reign): 556 BC – 539 BC
    • The thirty-day decree and Daniel in the lions' den (Dan 6:4–23): 539 BC – ?
    • Darius appoints 120 satraps and three chief officials (Dan 6:1–3, 28): 539 BC – ?
    • Daniel's night vision of the four beasts and its interpretation (Dan 7): ? – 539 BC
    • Daniel's vision of the ram and the goat at Susa (Dan 8): ? – 539 BC
    • Artaxerxes sends Nehemiah to rebuild Jerusalem, Nisan of his twentieth year (Neh 2:1–8): 446 BC – 444 BC
    • Artaxerxes I (Longimanus) (reign): 465 BC – 423 BC
    • Hanani's report at Susa and Nehemiah's prayer (Chislev, Artaxerxes's 20th year): 447 BC – 445 BC
    • Cyrus's proclamation permitting the return and the rebuilding of the Temple (Ezra 1; 6:3–5): 538 BC – 537 BC
    • The rebuilt Temple completed on 3 Adar of Darius's sixth year (Ezra 6:15): 516 BC – 515 BC
    • Darius I (the Great) (reign): 522 BC – 486 BC
    • Darius I confirms Cyrus's decree and orders the Temple completed (Ezra 6:1–12): 520 BC – 515 BC
    • Gabriel comes at the evening offering with the word of the seventy weeks (Dan 9:20–27): 539 BC – 536 BC
    • Daniel reads Jeremiah's seventy years and prays (Dan 9:1–19): 539 BC – 536 BC
    • Artaxerxes' decree to Ezra in his seventh year (Ezra 7): 459 BC – 457 BC
    • Daniel's vision by the Tigris in the third year of Cyrus (Dan 10:1–11:1): 536 BC – 535 BC
    • Desecration of the Temple: the "abomination of desolation" (15 Chislev 145 SE, 168/167 BC): 168 BC – 166 BC
    • Popillius Laenas orders Antiochus IV out of Egypt at Eleusis (168 BC): 168 BC
    • Rededication of the Temple by Judas Maccabaeus (25 Chislev 148 SE, 165/164 BC): 165 BC – 163 BC
    • The closing dialogue by the river: the oath, the numbers and Daniel's dismissal (Dan 12:5–13): 536 BC – 535 BC
    • Gedaliah governs from Mizpah and is assassinated (2 Kgs 25:22–26): 589 BC – ?
    • Cyrus returns the Temple vessels to Sheshbazzar; the first return (Ezra 1:5–11): 538 BC – 530 BC
    • The altar rebuilt in Jerusalem and the Feast of Booths kept (Ezra 3:1–7): 538 BC – 530 BC
    • The return of the exiles with Zerubbabel and Jeshua; the list of returnees (Ezra 2): 538 BC – 531 BC
    • The foundation of the Second Temple laid (Ezra 3:8–13): 537 BC – 530 BC
    • Tattenai governor of Beyond the River inquires and writes to Darius (Ezra 5:3–17): 520 BC – 515 BC
    • Haggai and Zechariah stir the people; the Temple work resumes (Darius's second year, 520 BC): 520 BC – 519 BC
    • Opposition from the people of the land; the Temple work ceases until Darius's second year (Ezra 4:1–5, 24): 537 BC – 519 BC
    • Accusations to Ahasuerus and the Rehum–Shimshai letter to Artaxerxes; the city's rebuilding stopped (Ezra 4:6–23): 537 BC – ?
    • The returned exiles keep the Passover after the Temple's dedication (Ezra 6:19–22): 516 BC – 515 BC
    • Haggai's oracles of 24/IX, Darius year 2: "from this day I will bless you"; Zerubbabel the signet: 520 BC – 519 BC
    • Haggai's oracle on the latter glory of the house (21/VII, Darius year 2): 520 BC – 519 BC
    • Zechariah's first oracle: the call to return (8th month, Darius year 2): 520 BC – 519 BC
    • Zechariah's night visions (24 Shebat, Darius year 2; Zech 1:7–6:8): 520 BC – 519 BC
    • Crowns made from the exiles' gifts and set on Joshua; the oracle of the Branch (Zech 6:9–15): 520 BC – 515 BC
    • The Bethel delegation and the question of fasting; Zechariah's answer (4/IX, Darius year 4): 518 BC – 517 BC
    • Ezra's caravan from the Ahava to Jerusalem (Ezra 7:7–10; 8): 459 BC – 457 BC
    • The mixed-marriages crisis: Ezra's confession, the assembly in the rain (20/IX) and the commission (Ezra 9–10): 459 BC – 457 BC
    • Nehemiah arrives, inspects the walls by night and calls for rebuilding (Neh 2:9–20): 446 BC – 444 BC
    • The rebuilding of Jerusalem's wall and gates, section by section (Neh 3): 446 BC – 444 BC
    • Mockery, threats and the armed builders (Neh 4): 446 BC – 444 BC
    • The debt crisis and the remission of pledges (Neh 5:1–13): 446 BC – 423 BC
    • Plots against Nehemiah: Ono, the open letter, Shemaiah (Neh 6:1–14): 446 BC – 444 BC
    • The wall completed on 25 Elul after fifty-two days (Neh 6:15–19): 446 BC – 444 BC
    • Nehemiah's first governorship: twelve years, 20th–32nd year of Artaxerxes (445–433 BC): 446 BC – 444 BC
    • Jerusalem guarded under Hanani and Hananiah; the registry of the first returnees found (Neh 7:1–5): 446 BC – ?
    • Ezra reads the Law on the first day of the seventh month (Neh 7:73b–8:12): 446 BC – 444 BC
    • The Feast of Booths kept "as it is written" (Neh 8:13–18): 446 BC – 444 BC
    • The sealed covenant to keep the law and support the temple (Neh 9:38–10:39): 446 BC – 444 BC
    • The fast of the twenty-fourth day and the Levites' confession (Neh 9): 446 BC – 444 BC
    • Nehemiah's return and second-term reforms (Neh 13:4–31): 434 BC – 423 BC
    • Jerusalem repopulated: one in ten by lot (Neh 11): 446 BC – ?
    • The dedication of the wall of Jerusalem (Neh 12:27–13:3): 446 BC – 423 BC
    • The priestly and Levitical registers to the days of Jaddua (Neh 12:1–26): 446 BC – ?
    • The first "burden" of Zechariah 9–11 (undated oracle collection): 518 BC – ?
    • The second "burden" of Zechariah 12–14 (undated oracle collection): 518 BC – ?
    • Malachi's disputations with priests and people (Mal 1–4; undated, mid-fifth century BC): 465 BC – 423 BC
    • Mordecai uncovers the plot of Bigthan and Teresh (Esth 2:19–23): 479 BC – 464 BC
    • Esther made queen in Tebeth of Xerxes's seventh year (Esth 2:1–18; winter 479/478 BC): 479 BC – 478 BC
    • Xerxes I (reign): 486 BC – 464 BC
    • Ahasuerus's third-year feast at Susa and the deposing of Vashti (Esth 1; 483/482 BC): 483 BC – 482 BC
    • Mordecai mourns; Esther resolves to go to the king (Esth 4): 474 BC
    • Haman casts pur and the decree against the Jews (Esth 3; Nisan 474 BC): 474 BC
    • Esther before the king; the first banquet; Haman's gallows (Esth 5): 474 BC
    • The sleepless king; Mordecai honoured by Haman (Esth 6): 474 BC
    • The institution of Purim; Mordecai second to the king (Esth 9:20–10:3): 474 BC – ?
    • The Jews defend themselves on 13–14 Adar (Esth 9:1–19; 473 BC): 474 BC – 473 BC
    • Mordecai's counter-decree of 23 Sivan (Esth 8; June 474 BC): 474 BC
    • The second banquet; Haman hanged (Esth 7): 474 BC
    • Antiochus IV Epiphanes (reign): 175 BC – 164 BC
    • Battle of Raphia: Ptolemy IV defeats Antiochus III (217 BC): 217 BC
    • Battle of Panium: Antiochus III defeats Scopas (c. 200–198 BC): 200 BC – 198 BC
    • Battle of Magnesia: Rome defeats Antiochus III (190 BC): 190 BC
    • Assassination of Seleucus IV and accession of Antiochus IV (175 BC): 175 BC
    • Death of Antiochus IV at Tabae in Persia (164 BC): 164 BC

    Claims, evidence and classifications

    Each claim is classified on its own. A classification describes the evidence for that specific claim, not for the event as a whole.

    Persian kings punished the families of the condemned along with them.

    Historically plausibleMachine-proposedExternal evidence

    Herodotus reports Darius I seizing Intaphrenes with his sons and kinsmen; Ammianus (4th century AD) describes Persian laws putting all relatives of a guilty man to death. Both are outside observers, and neither concerns Darius the Mede.

    Supporting

    • Darius I put Intaphrenes "and his sons and all his kinsmen" in bonds for execution.[1]Strength: indirect·3.119·Claim checked
    • Persian laws provide that "because of the guilt of a single person all his relatives are put to death".[2]Strength: indirect·23.6.81·Claim checked

    Limitations of this classification: Greek and Roman sources, not Persian legal texts.

    Research date 2026-10-13

    Darius issued an empire-wide decree honouring the God of Daniel.

    No independent corroboration foundMachine-proposedBiblical text

    No such decree is known outside Daniel.

    Research date 2026-10-13

    Evidence by type

    The same evidence regrouped by kind of source. Each item names the claims it bears on.

    Archaeological evidence

    None recorded for this event.

    Scientific findings

    None recorded for this event.

    Ancient documents

    Modern news and announcements

    None recorded for this event.

    Reference works and summaries

    None recorded for this event.

    FromRelationshipToBasis
    The thirty-day decree and Daniel in the lions' den (Dan 6:4–23)Child eventhigh · Biblical textthis eventConsequence of Daniel's deliverance the same morning.
    this eventThematic parallelmedium · InterpretationDeuteronomy 24:16Israelite law forbids punishing children for parents' crimes; contrasted with the Persian practice in 6:24.
    this eventThematic parallelhigh · Biblical textDaniel 4:3Royal doxology of an everlasting kingdom, as in Nebuchadnezzar's letter (4:3, 34) and the stone kingdom (2:44).

    Prophetic relationships

    No prophecy or proposed-fulfillment relationships have been recorded for this event.

    Commentary references

    Layer: Interpretation. This is commentary, not historical evidence.

    Guzik cites Ammianus Marcellinus on Persian collective punishment as consistent with 6:24, and reads the guilty perishing in the place of the innocent as "the work of the cross in reverse".[6]

    Unanswered questions and research gaps

      Research process

      7 logged searches
      DateQueryWhereUseful
      2026-10-13Enduring Word Daniel 6web fetch1
      2026-10-13Behistun inscription Old Persian §§4–9 (Livius T 02, T 03)Livius section page 1–10 returned HTTP 500; T 06 covers §§12–13.web fetch2
      2026-10-13Herodotus 3.89, 3.118–119; Xenophon Cyropaedia 8.6 (Gutenberg)local text3
      2026-10-13Ammianus 23.6.81; Diodorus 17.30 (LacusCurtius)Diodorus 17C page covered 40–63; 17B used.web fetch2
      2026-10-13archive.org: R. D. Wilson, Studies in the Book of Daniel (1917)OCR text read, pp. 141–144.archive.org1
      2026-10-13Wikipedia: Daniel in the lions' den; Satrap; Lion Hunt of AshurbanipalSatrap article tagged as needing citations; its satrapy counts were not used.web fetch2
      2026-10-13Bible Hub Strong's H324web fetch1

      Sources

      1. 1.
        Herodotus, Macaulay, G. C. (trans.). Herodotus, Histories 3.118–119 (trans. G. C. Macaulay). Project Gutenberg #2707. www.gutenberg.orgClaim checkedAncient primary textVerification log
      2. 2.
        Ammianus Marcellinus, Rolfe, John C. (trans.). Ammianus Marcellinus, Res Gestae 23.6.81 (trans. J. C. Rolfe, Loeb 1940). LacusCurtius (Bill Thayer). penelope.uchicago.eduClaim checkedAncient primary textVerification log
      3. 3.
        Lendering, Jona (ed.). ABC 7 (Nabonidus Chronicle) — English translation on Livius.org. Livius.org. www.livius.orgClaim checkedAncient primary textFull translation page read. The page gives no museum number and no Julian dates.Verification log
      4. 4.
        Parker, Richard A., Dubberstein, Waldo H.. Babylonian Chronology 626 B.C.–A.D. 45 (SAOC 24). University of Chicago Press (Oriental Institute). archive.orgClaim checkedAcademic monographRead through the Internet Archive OCR text of the Oriental Institute PDF; OCR has digit errors (e.g. "589" for 539) checked against context. The 1956 revised edition was not consulted.Verification log
      5. 5.
        Cogan, Mordechai (trans., COS 2003), Schaudig, Hanspeter (edition), van der Spek, R. J.. Cyrus Cylinder — English translation on Livius.org. Livius.org. www.livius.orgClaim checkedAncient primary textPage states only that the cylinder is in the British Museum.Verification log
      6. 6.
        Guzik, David. Daniel 6 — Enduring Word Bible Commentary. Enduring Word. enduringword.comClaim checkedTheological commentaryInterpretive resource — not historical corroboration.Verification log